A Internacional

__ dementesim . . Do rio que tudo arrasta se diz que é violento Mas ninguém diz violentas as margens que o comprimem. . _____ . Quem luta pelo comunismo Deve saber lutar e não lutar, Dizer a verdade e não dizer a verdade, Prestar serviços e recusar serviços, Ter fé e não ter fé, Expor-se ao perigo e evitá-lo, Ser reconhecido e não ser reconhecido. Quem luta pelo comunismo . . Só tem uma verdade: A de lutar pelo comunismo. . . Bertold Brecht

quinta-feira, junho 17, 2010

As desculpas da Inglaterra e a tortura no Brasil

Editorial.

Vermelho - 16 de Junho de 2010 - 19h44


Trinta e oito anos depois do massacre do Domingo Sangrento, no qual soldados ingleses mataram a tidos 13 pessoas (e feriram 14, uma das quais morreu tempos depois devido aos ferimentos) que participavam de uma passeata em Londonderry, na Irlanda do Norte, a justiça inglesa concluiu que a ação dos militares foi criminosa.

Foi uma longa caminhada até que esta conclusão fosse oficialmente aceita e tornada pública. No dia 15, quando o Relatório da investigação foi apresentado ao Parlamento britânico, não restou outra saída ao governo do primeiro ministro David Cameron senão reconhecer a culpa das tropas inglesas de ocupação e pedir desculpas pelo ataque injustificado contra aquela passeata pacífica em 30 de janeiro de 1972.

O Relatório que repõe a verdade e condena a ação militar resulta de uma investigação iniciada em 1998, quando o acordo entre irlandeses católicos e protestantes e o governo britânico formou um governo de coalizão no Ulster (como os norte-irlandeses chamam seu país) que pôs fim a uma das mais longas e sangrentas guerras de libertação nacional do século XX. A investigação consumiu 200 milhões de libras (293 milhões de dólares), foi o mais longo processo judicial britânico, e ficou pronta seis anos depois, em 2004, e esperou outros seis anos até seus resultados serem finalmente divulgados.

A manifestação pacífica de 30 de janeiro de 1972 estava prevista para ser um grande protesto dos patriotas norte-irlandeses pelos direitos civis (eles não tinham o direito de voto em seu próprio país) e pelo fim do domínio estrangeiro. Eles enfrentavam as tropas britânicas de ocupação e também seus aliados internos, os protestantes, favoráveis à união com a Grã-Bretanha.

Mas o comandante das tropas de ocupação na ocasião, tenente coronel Derek Wilford, pensava de outra maneira e decidiu dar uma "lição" aos patriotas irlandeses para colocar um fim nas manifestações de rua que se intensificavam. Usou a costumeira "pedagogia da bala" de todas as repressões: os soldados atiraram contra manifestantes pacíficos. Depois, o comando montou sua própria versão fantasiosa, alegando que os soldados agiram em legitima defesa e responderam a tiros disparados pelos "terroristas", tentando justificar assim o sangue derramado.

É a mesma versão arrogante e simplória de todas as ditaduras para ações criminosas cometidas por agentes da repressão, e que foi desmontada pela disposição da justiça inglesa em restabelecer a verdade e apontar os verdadeiros responsáveis pelo derramamento de sangue inocente.

O Relatório da investigação conduzida por lord Mark Saville demonstrou de maneira clara e sucinta que a ação repressiva "não foi uma resposta justificável”, mas “um caso de soldados atirando sem motivos", conclusão acatada pelo próprio chefe do Estado Maior do Exército britânico, general David Richards. Atribuindo toda responsabilidade aos militares ingleses, que abriram fogo sem aviso, o Relatório recomenda ao Ministério Público da Irlanda do Norte que tome as medidas judiciais para responsabilizar os soldados que participaram do massacre.

A disposição inglesa de colocar o dedo na ferida da história, mesmo que tardiamente, merece ser saudada pelos patriotas e democratas. Ela não deixa de ser limitada: refere-se a um acontecimento ocorrido há quase meio século e ocorre num contexto onde violências sangrentas semelhantes são cometidas por tropas de ocupação em vários pontos do mundo. Não apaga a mancha representada pela participação inglesa na ocupação do Iraque, que é uma agressão tão grande, violenta e injustificável como a cometida na Irlanda. Não limpa também a cumplicidade britânica com a agressão israelense contra os palestinos, cujo último episódio sangrento (o ataque à Flotilha da Liberdade) foi justificado com alegações falsas semelhantes às usadas em 1972 pelos ingleses para explicar o tiroteio contra a passeata pacífica em Londonderry.

Apesar destas limitações, a disposição britânica de rever o passado precisa ser levada em conta, no Brasil, por aqueles que resistem em levar os torturadores da ditadura aos tribunais. Em 1972 a repressão no Brasil estava no auge, e a ditadura militar mandou agentes policiais para a Inglaterra para tomar aulas de tortura, que o general Hugo Abreu chamou eufemisticamente o general Hugo Abreu de “métodos ingleses de interrogatório”. Métodos desenvolvidos pela repressão inglesa justamente na luta contra os patriotas norte-irlandeses. Os agentes da repressão brasileira aprenderam aquelas lições, que usaram contra democratas e patriotas em nosso país. Aqueles que os defendem hoje e resistem em responsabilizar os que torturaram e mataram aprenderam essa nova lição que vem dos tribunais ingleses?
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unnamed2x 28 de Outubro de 2009Tradução da música "Sunday Bloody Sunday" da banda irlandesa U2

A letra descreve o horror sentido por um observador The Troubles na Irlanda do Norte, com destaque no incidente do Domingo Sangrento em Derry, onde as tropas britânicas atiraram e mataram manifestantes de direitos civis.

Obs.: tem um erro na letra, mas nada que altere o sentido da mesma. O correto seria "Garrafas quebradas SOB os pés das crianças" ;
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U2 Sunday Bloody Sunday Lyrics

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I can't believe the news today
Oh, I can't close my eyes and make it go away!

How long?
How long must we sing this song?
How long?
How long?

'Cause tonight...we can be as one
Tonight...

Broken bottles under children's feet
Bodies strewn across the dead-end streets
But I won't heed the battle call
It puts my back up, puts back up against the wall!

Sunday, Bloody Sunday
Sunday, Bloody Sunday
Sunday, Bloody Sunday (Sunday, Bloody Sunday)
All right lets go!

And the battles just begun
Theres many lost but tell me who has won
The trenches dug within our hearts
And mothers, children, brothers, sisters torn apart!

Sunday, Bloody Sunday
Sunday, Bloody Sunday

How long...how long must we sing this song?
How long?
How long?

'Cause tonight...we can be as one
Tonight
Tonight (Sunday, Bloody Sunday)
Tonight
Tonight (Sunday, Bloody Sunday)
Tonight
Come get some!

Wipe the tears from your eyes
Wipe your tears away
Wipe your tears away
I wipe your tears away (Sunday, Bloody Sunday)
I wipe your blood shot eyes (Sunday, Bloody Sunday)

Sunday, Bloody Sunday (Sunday, Bloody Sunday)
Sunday, Bloody Sunday (Sunday, Bloody Sunday)
Here I come!

And it's true we are immune
When fact is fiction and TV reality
And today the millions cry
We eat and drink while tomorrow they die!

The real battle yet began (Sunday, Bloody Sunday)
To claim the victory Jesus won (Sunday, Bloody Sunday
on...

Sunday, Bloody Sunday
Sunday, Bloody Sunday...

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http://www.sing365.com/music/lyric.nsf/sunday-bloody-sunday-lyrics-u2/6dc9c4c7e32eb25d482568960030de57

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Sunday Bloody Sunday

From Wikipedia, the free encyclopedia

 
"Sunday Bloody Sunday"
Single by U2
from the album War
Released 11 March 1983
Format 7" vinyl, 12" vinyl, CD single
Recorded 1982, Windmill Lane Studios, Dublin
Genre Rock, post-punk
Length 4:42
Label Island
Producer Steve Lillywhite
U2 singles chronology
"Two Hearts Beat as One"
(1983)
"Sunday Bloody Sunday"
(1983)
"Pride (In the Name of Love)"
(1984)

Music video
"Sunday Bloody Sunday" at YouTube
Music sample

"Sunday Bloody Sunday" is the opening track from U2's 1983 album, War. The song was released as the album's third single on 11 March 1983 in Germany and The Netherlands.[1] "Sunday Bloody Sunday" is noted for its militaristic drumbeat, harsh guitar, and melodic harmonies.[2] One of U2's most overtly political songs, its lyrics describe the horror felt by an observer of The Troubles in Northern Ireland, mainly focusing on the Bloody Sunday incident in Derry where British troops shot and killed civil rights marchers. Along with "New Year's Day", the song helped U2 reach a wider listening audience. It was generally well-received by critics on the album's release.[3][4]
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The song has remained a staple of U2's live concerts.[5] During its earliest performances, the song created controversy. Bono reasserted the song's anti-hate, anti-sectarian-violence message to his audience for many years. Today, it is considered one of U2's signature songs, being one of the band's most performed songs. Critics rate it among the best political protest songs,[6] and it has been covered by over a dozen artists.[7] It was named the 268th greatest song by Rolling Stone on their list of the 500 Greatest Songs of All Time.

Contents

 

Writing and recording

"Sunday Bloody Sunday" grew from a guitar riff and lyric written by The Edge in 1982. While newlyweds Bono and Ali Hewson honeymooned in Jamaica, The Edge worked in Ireland on music for the band's upcoming album. Following an argument with his girlfriend, and a period of doubt in his own song-writing abilities, The Edge—"feeling depressed... channeled [his] fear and frustration and self-loathing into a piece of music."[8] This early draft did not yet have a title or chorus melody, but did contain a structural outline and theme. After Bono had reworked the lyrics, the band recorded the song at Windmill Lane Studios in Dublin. During the sessions, producer Steve Lillywhite encouraged drummer Larry Mullen Jr. to use a click track, but Mullen was firmly against the idea. A chance meeting with Andy Newmark (of Sly & the Family Stone) — a drummer who used a click track religiously — changed Mullen's mind.[8] The opening drum pattern soon developed into the song's hook. A local violinist, Steve Wickham, approached The Edge one morning at a bus stop and asked if U2 had any need for a violin on their next album. In the studio for only half a day, Wickham's electric violin became the final instrumental contribution to the song.[8]
Drummer Mullen said of the song in 1983:
"We're into the politics of people, we're not into politics. Like you talk about Northern Ireland, 'Sunday Bloody Sunday,' people sort of think, 'Oh, that time when 13 Catholics were shot by British soldiers'; that's not what the song is about. That's an incident, the most famous incident in Northern Ireland and it's the strongest way of saying, 'How long? How long do we have to put up with this?' I don't care who's who - Catholics, Protestants, whatever. You know people are dying every single day through bitterness and hate, and we're saying why? What's the point? And you can move that into places like El Salvador and other similar situations - people dying. Let's forget the politics, let's stop shooting each other and sit around the table and talk about it... There are a lot of bands taking sides saying politics is crap, etc. Well, so what! The real battle is people dying, that's the real battle."[9]

Composition

This two-bar guitar riff[10] is repeated often throughout "Sunday Bloody Sunday."
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"Sunday Bloody Sunday" is played at a tempo of 108 beats per minute in a 4/4 time signature.[10] The song opens with a militaristic drumbeat and electric violin part. The aggressive snare drum rhythm closely resembles a beat used to keep a military band in step. The distinctive drum sound was achieved by recording Mullen's drumwork at the base of a staircase, producing a more natural reverb. It is followed by The Edge's repeating arpeggios (see notation at left). The riff, which follows a BmDG6 chord progression, establishes the minor chord territory of the piece. As the song progresses, the lyrics and guitar become more furious. The guitar riff has been described as the "bone-crushing arena-rock riff of the decade" by Rolling Stone.[11] A bass drum kick on every beat provides the musical foundation until the first chorus, when Adam Clayton's bass guitar enters.
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In contrast to the violent nature of the verses, the emergence of major chords creates a feeling of hope during Bono's "How long, how long must we sing this song?" refrain. During the chorus, The Edge's backing vocals further develop this tread, using a harmonic imitative echo. The snare drum is absent from this section, and the guitar parts are muted. This part of the song deviates musically from the raw aggression seen in the song's verses and gives the song a more uplifting structure.[10] Bono once commented that "love is...a central theme" of "Sunday Bloody Sunday"[12]
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The band have said the lyrics refer to the events of both Bloody Sunday (1972) and Bloody Sunday (1920), but are not specifically about either event.[13] The song takes the standpoint of someone horrified by the cycle of violence in the province. Bono rewrote The Edge's initial lyrics, attempting to contrast the two events with Easter Sunday, but he has said that the band was too inexperienced at the time to fully realise that goal, noting that "it was a song whose eloquence lay in its harmonic power rather than its verbal strength."[8]
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Early versions opened with the line "Don't talk to me about the rights of the IRA, UDA".[8] U2's bassist, Adam Clayton, recalls that better judgment led to the removal of such a politically charged line, and that the song's "viewpoint became very humane and non-sectarian...which, is the only responsible position."[14] The chosen opening line, "I can't believe the news today" crystallises the prevailing response, especially among young people, to the violence in Northern Ireland during the 1970s and 1980s.[14] In successive stanzas, however, the lyrics appear to disown that anger and place the song in a religious context—paraphrasing text from Matthew 10:35 ("mother's children; brothers, sisters torn apart") and bringing a twist to 1 Corinthians 15:32 ("we eat and drink while tomorrow they die", instead of "we die"). The song finishes with a call for the Irish to stop fighting each other, and "claim the victory Jesus won...on [a] Sunday bloody Sunday."[10]

Reception

U2 was aware when they decided to record "Sunday Bloody Sunday" that its lyrics could be misinterpreted as sectarian, and possibly jeopardize their personal lives. Some of The Edge's original lyrics explicitly spoke out against violent rebels, but were omitted in order to protect the group.[8] Even without these lyrics, some listeners still considered it to be a rebel song—even one which glorifies the events of the two Bloody Sundays to which the lyrics refer.[15]
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Commercially, the single had its biggest impact in The Netherlands, where it reached number 3 on the national charts.[16] In the U.S., the song gained significant album-oriented rock radio airplay, and together with the earlier "New Year's Day" helped exposed U2 to a mainstream American rock audience.
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Critical reception to the song was positive. In the Irish magazine Hot Press, Liam Mackey wrote that "Sunday Bloody Sunday" "takes the widescreen view...a powerful riff and machine-gun drumming [is] crisscrossed by skipping violin."[3] Denise Sullivan commented for Allmusic that Mullen's opening drumwork "helps set the tone for the unforgiving, take-no-prisoners feel of the song, as well as for the rest of the album."[4] In 2004, Rolling Stone ranked "Sunday Bloody Sunday" 268th on its list of The 500 Greatest Songs of All Time.[17] The staff of the Rock and Roll Hall of Fame selected "Sunday Bloody Sunday" as one of 500 Songs that Shaped Rock and Roll.[18] The New Statesman listed it as one of the Top 20 Political Songs.[19]

Live performances

"Sunday Bloody Sunday" has been performed more than 600 times by U2.[5] It was first heard by a live audience in December 1982 in Glasgow, Scotland, on a twenty-one show "Pre-War Tour." The band were particularly nervous about playing the song in Belfast, Northern Ireland. Upon introducing the song there at the Maysfield Leisure Centre, Bono promised to "never play it again" if the crowd didn't like it. The crowd overwhelmingly enjoyed the song; The Edge recalls that "the place went nuts, it drew a really positive reaction.", also saying that "We thought a lot about the song before we played it in Belfast and Bono told the audience that if they didn't like it then we'd never play it again. Out of the 3,000 people in the hall about three walked out. I think that says a lot about the audience's trust in us."[20] The band remained apprehensive, however. Even by the song's sixth performance, Bono was introducing the song with the statement "This is not a rebel song."[21][22]
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Throughout 1983's War Tour, Bono continued to reassure audiences that "This song is not a rebel song, this song is 'Sunday Bloody Sunday'"[23] highlighting the non-partisan intentions of the lyrics. The live performances on this tour featured a routine during which Bono would set a white flag in the front of the stage while the band vamped three chords—B minor, D major, and G major. (though the band traditionally tune their instruments down a half step so the chords are B flat minor, D flat and G Flat). As the band vamped, Bono would sing "no more!" with the audience.[24] These performances were highly effective with U2's audience (at the time, U2 was most popular as a college rock act). Live performances of the song subsequently appeared on their 1983 live album Under a Blood Red Sky and their concert film Live at Red Rocks: Under a Blood Red Sky. In the Unforgettable Fire Tour of 1984 and 1985, "Sunday Bloody Sunday" continued to be a prominent midpoint of each U2 concert—as did the "no more!" interlude. Along with a performance of "Bad," the song was performed at Live Aid in July 1985.
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As U2 reached new levels of fame in 1987 with The Joshua Tree, "Sunday Bloody Sunday" continued to be a focal point of concerts. Some performances featured slower, more contemplative versions of the song; other concerts saw the wilder, more violent version. This tour marked the first time "Sunday Bloody Sunday" was played in Northern Ireland since 1982, and it has not been performed there since.[5]
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The 1988 rockumentary Rattle and Hum includes a particularly renowned version of the song, recorded on 8 November 1987 at the McNichols Arena in Denver, Colorado.[25] On this version Bono's mid-song rant angrily and emphatically condemns the Remembrance Day Bombing that had occurred earlier that same day in the Northern Irish town of Enniskillen:
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And let me tell you somethin'. I've had enough of Irish Americans who haven't been back to their country in twenty or thirty years come up to me and talk about the resistance, the revolution back home...and the glory of the revolution...and the glory of dying for the revolution. Fuck the revolution! They don't talk about the glory of killing for the revolution. What's the glory in taking a man from his bed and gunning him down in front of his wife and his children? Where's the glory in that? Where's the glory in bombing a Remembrance Day parade of old age pensioners, their medals taken out and polished up for the day. Where's the glory in that? To leave them dying or crippled for life or dead under the rubble of the revolution, that the majority of the people in my country don't want. No more![26]
This concert in Mexico City in February 2006 depicts the elaborate stage effects used for "Sunday Bloody Sunday."
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After the Joshua Tree Tour, Bono was heard saying the band might never play the song again, because the song was "made real" with the performance in Denver, and it could never be matched again.[26][27] Following their original intent, "Sunday Bloody Sunday" was not played during any of the forty-seven shows on the Lovetown Tour in 1989. The song reappeared for a brief period during the Zoo TV Tour, and late during the second half of PopMart Tour (1997–1998), U2 played an emotional concert in war-ravaged Sarajevo that included a solo performance of the song by The Edge. "Sunday Bloody Sunday" was subsequently played live in this style until the end of the tour in March 1998.[5]
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"Sunday Bloody Sunday" was played at every concert on the 2001 Elevation and 2005–2006 Vertigo tours.[5] Performances in 2001 frequently included parts of Bob Marley's "Get Up, Stand Up" and "Johnny Was". A memorable mid-song message referencing the Omagh bombing of 1998 ("Turn this song into a prayer!") is captured on the live DVD U2 Go Home: Live from Slane Castle. In concerts in New York City after the September 11, 2001 attacks, the "no more!" interlude was replaced by Bono holding an American flag.[28]
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"Sunday Bloody Sunday" was used during the The Vertigo Tour of 2005 and 2006, as one of many politically driven songs performed during the middle part of the band's set. Bono extended the "no more!" interlude to explain a headband he had donned in the previous song.[29] The headband depicted the word "coexist" (written to depict a crescent, a Star of David, and a Christian cross). The Coexist symbol is trademarked in the United States by an LLP in Indiana,[30] and the original artwork was created in 2001 by a Polish artist.[31] As with the 2001 shows, the Vertigo tour saw the song applied to subjects further afield than The Troubles in Northern Ireland. During 2006 Australian shows, in Brisbane, Bono asked for Australian Terrorism suspect David Hicks to be brought home and tried under Australian laws. In subsequent Australian concerts he dedicated the song to the victims of the 2002 Bali Bombings – where 88 of the fatalities were Australians – saying 'This is your song now!'.[32] The song was also performed at every concert on the U2 360° Tour, paying tribute to the 2009 Iranian election protests on each occasion by projecting scenes from the protests and Persian writing in green on the video screen.[33]

Music video

This performance in June 1983 from the concert film Live at Red Rocks was later released as the song's music video.
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Although a promotional music video had not been produced for the original release, the band used footage from a 5 June 1983 live performance filmed for the concert film Live at Red Rocks: Under a Blood Red Sky to promote the song. Directed by Gavin Taylor, the video displays Bono's use of a white flag during performances of the song. The video highlights the intensity and emotion felt by many audience members during U2's concerts, while the rainy, torch-lit setting in Colorado's Red Rocks Amphitheatre further adds to the atmosphere. In 2004, Rolling Stone cited the performance as one "50 Moments that Changed the History of Rock and Roll" and noted that "[t]he sight of Bono singing the anti-violence anthem 'Sunday Bloody Sunday' while waving a white flag through crimson mist (created by a combination of wet weather, hot lights and the illumination of those crags) became the defining image of U2's warrior-rock spirit and—shown in heavy rotation on MTV—broke the band nationwide."[34]

Other releases

The album version of "Sunday Bloody Sunday" was originally included on War, but it can also be heard on a number of promotional releases, including the compilations The Best of 1980-1990 and U218 Singles. Several live versions have been released; the video available on Live at Red Rocks: Under a Blood Red Sky is from a performance at Red Rocks Amphitheatre in June 1983, but the version on the live album Under a Blood Red Sky is from a performance in August 1983. Audio from the Sarajevo concert of 1997 is featured as a b-side on 1997's single "If God Will Send His Angels." The song also appears on Rattle and Hum, PopMart: Live from Mexico City, Elevation 2001: Live from Boston, U2 Go Home: Live from Slane Castle, Vertigo 2005: Live from Chicago, U2 3D and in the closing credits of the 2002 TV film Bloody Sunday.[35][36]

Track listings

"Sunday Bloody Sunday" was commercially released throughout most of Europe in support of U2's album War. Its cover art is the same as that of "Two Hearts Beat as One", except on the Japan release. The B-side on the single, "Endless Deep", is one of the few U2 songs that features bassist Adam Clayton singing.
7" German and Netherlands release
No. Title Length
1. "Sunday Bloody Sunday"   4:34
2. "Endless Deep"   2:58
7" alternate release
No. Title Length
1. "Sunday Bloody Sunday"   4:34
2. "Two Hearts Beat as One" (7" edit) 3:52
7" Japanese release
No. Title Length
1. "Sunday Bloody Sunday"   4:34
2. "Red Light"   4:03
12" and Austrian CD release[1]
No. Title Length
1. "Sunday Bloody Sunday"   4:34
2. "Two Hearts Beat as One" (U.S. remix) 5:40
3. "New Year's Day" (U.S. remix) 4:30

Chart positions

Year Chart Position
1985 Dutch Top 40[16] 3
1983 US Billboard Top Tracks[37] 7

See also

Notes

  1. ^ a b U2Wanderer.org. "U2 Discography - Sunday Bloody Sunday Single". http://www.u2wanderer.org/disco/sing012.html. Retrieved 2006-10-22. 
  2. ^ Hillburn, Robert (2004-08-08). "The Songwriters - U2 - 'Where Craft Ends and Spirit Begins'". Los Angeles Times. http://www.atu2.com/news/article.src?ID=3472. Retrieved 2006-10-22. 
  3. ^ a b Mackey, Liam (1983-02-18). "Review of War". Hot Press. http://atu2.com/news/article.src?ID=2594. Retrieved 2006-10-22. 
  4. ^ a b Sullivan, Denise. "Song Review: "Sunday Bloody Sunday"". Allmusic. http://www.allmusic.com/cg/amg.dll?p=amg&sql=33:ctc8b594zsxf. Retrieved 2006-10-22. 
  5. ^ a b c d e U2-Vertigo-Tour.com. "U2 on Tour - played songs: Sunday Bloody Sunday". http://www.u2-vertigo-tour.com/song11.html. Retrieved 2006-10-22. 
  6. ^ VH1 Editors. (2004). VH1's 25 Greatest Political Protest Songs. [Television series]. VH1 television. http://www.vh1.com/shows/dyn/the_greatest/68962/episode_countdown.jhtml. 
  7. ^ U2Wanderer.org. "U2 Cover Songs Discography". http://www.u2wanderer.org/disco/covers.html. Retrieved 2006-10-22. 
  8. ^ a b c d e f U2; McCormick, N. (2006-09-26). U2 by U2. New York: Harper Collins Publishers. pp. 135–139. ISBN 0-06-077675-7. 
  9. ^ "Larry Mullen Interview". White Lucy. 1 April 1983. http://u2_interviews.tripod.com/id18.html. Retrieved 2007-11-06. 
  10. ^ a b c d Commercial sheet music for "Sunday Bloody Sunday." Universal-Polygram International Music Publishing. Distributed by Hal Leonard Publishing. ISBN 0-7119-7309-1. Retrieved 12 December 2006.
  11. ^ Connelly, Christopher (1984-01-19). "Under A Blood Red Sky Review: U2: Review". Rolling Stone. http://web.archive.org/web/20080419073338/http://www.rollingstone.com/reviews/album/102415/under_a_blood_red_sky. Retrieved 2010-05-17. 
  12. ^ Lozaw, Tristam (1984-06-01). "Love, Devotion & Surrender". U2 Magazine. http://atu2.com/news/article.src?ID=1878. Retrieved 2006-10-22. 
  13. ^ U2, Rona Elliot (interviewer). (1987-09-11). U2: The Rona Elliot Interview. [Online download]. NBC via iTunes Store. 
  14. ^ a b Stokes, Niall (1996). Into The Heart: The Story Behind Every U2 Song. Australia: Harper Collins Publishers. pp. 37–39. ISBN 0-7322-6036-1. 
  15. ^ Flanagan, Bill (1996-09-01). U2 at the End of the World. New York: Dell Publishing. p. 385. ISBN 0-385-31154-0. 
  16. ^ a b "U2 - Sunday Bloody Sunday". Ultratop. Hung Medien. http://www.ultratop.be/en/showitem.asp?interpret=U2&titel=Sunday+Bloody+Sunday&cat=s. Retrieved 2010-05-17. 
  17. ^ "Rolling Stone's 500 Greatest Songs of All Time — #268". Rolling Stone. 2004-12-09. http://web.archive.org/web/20080620040916/http://www.rollingstone.com/news/story/6596113/sunday_bloody_sunday. Retrieved 2010-05-17. 
  18. ^ "The Songs that Shaped Rock and Roll". Rock and Roll Hall of Fame. http://rockhall.com/exhibits/500-songs-that-shaped-rock-and/. Retrieved 2009-07-07. 
  19. ^ Smith, Ian K (25 March 2010). "Top 20 Political Songs: Sunday Bloody Sunday". New Statesman. http://www.newstatesman.com/music/2010/03/u2-sunday-bloody-political. Retrieved 25 March 2010. 
  20. ^ U2 Limited (2006). U2 by U2. London: HarperCollinsPublishers. p. 179. ISBN 0-00-719668-7. 
  21. ^ de la Parra, Pimm Jal (March 1995). U2 Live: A Concert Documentary. Omnibus Press. ISBN 0-7119-9198-7. 
  22. ^ Thrills, Adrian (26 February 1983). "War & Peace". NME. http://u2_interviews.tripod.com/id19.html. Retrieved 2007-11-07. 
  23. ^ U2. Under a Blood Red Sky. Island Records. Compact disc, 1983.
  24. ^ U2, Gavin Taylor (director). (1983). Under a Blood Red Sky. [VHS]. RCA / Columbia Video. 
  25. ^ Chatterton, Mark (2001). U2 The Complete Encyclopedia. London: Firefly Publishing. 
  26. ^ a b U2, Phil Joanou (director). (1999). U2: Rattle and Hum. [DVD]. Paramount. 
  27. ^ Mackey, Liam (1998-12-01). "I Still Haven't Found What I'm Looking For - Part 1". Hot Press. http://atu2.com/news/article.src?ID=2436. Retrieved 2006-10-22. 
  28. ^ Guzman, Isaac (2001-10-26). "No Bombast, but U2 Bands Together with N.Y.". New York Daily News. 
  29. ^ U2, Hamish Hamilton (director). (2005). Vertigo 2005: U2 Live from Chicago. [DVD]. Island / Interscope Video. 
  30. ^ Hutchinson, Kevin. "Can't We All Just Coexist?". http://www.atu2.com/news/article.src?ID=3995. Retrieved 2006-12-16. 
  31. ^ "(Polish) Jerozolimie". http://zafryki.art.pl/coex/coex.html. Retrieved 2006-12-16. 
  32. ^ U2 Concert, Sydney 11 Nov 2006.
  33. ^ Edith Bowman: Lunch with Bono. BBC. BBC Radio 1, London, England. 2009-08-19. 35:30 minutes in. Retrieved on 2009-08-19.
  34. ^ Cave, Damien, et al. (2004-06-24). "U2's Gamble at Red Rocks". Rolling Stone: 146. 
  35. ^ U2Wanderer.org. "U2Wanderer.org - U2 Discography - By Song U2 Discography". http://www.u2wanderer.org/disco/songs.html. Retrieved 2006-10-22. 
  36. ^ U2Wanderer.org. "U2Wanderer.org - U2 Discography - U2 Video and DVD Releases". http://www.u2wanderer.org/disco/video.html. Retrieved 2006-10-22. 
  37. ^ "U2: Charts & Awards: Billboard Singles". Allmusic. http://www.allmusic.com/cg/amg.dll?p=amg&sql=11:gifwxqr5ldde~T51. Retrieved 2010-05-17. 

References

  • Alan, Carter (1997). U2: The Road to Pop. Boston: Faber & Faber. ISBN 0-571-19930-5. 
  • Assayas, Michka (2005). Bono: In Conversation with Michka Assayas. London: Penguin Books. ISBN 1-57322-309-3. 
  • Dunphy, Eamon (1987). Unforgettable Fire. New York: Warner Books. ISBN 0-446-38974-9. 
  • Stockman, Steve (2003). Walk On: The Spiritual Journey of U2. Orlando, Florida: Relevant Books. ISBN 0-9760357-5-8. 
  • U2 (2006). McCormick, Neil. ed. U2 by U2. New York: HarperCollins Publisher. ISBN 0-06-077675-7. 

External links


This page was last modified on 15 June 2010 at 04:14
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1 comentário:

Anónimo disse...

This is my favorite song of U2! It's really great, the message is clear and moving.


https://musicadvisor.com/a-flat-minor-scale/